The Ocoee massacre, considered the “single bloodiest day in modern American political history,” was a violent race riot that broke out on November 2, 1920. African-American-owned buildings and residences in northern Ocoee, a city in Orange County, Florida, were burned to the ground. The African-Americans residing in Ocoee who were not direct victims of the race riot were later driven out by threats or force. A total of 330 acres plus 48 city lots owned by 18 Black families living in Ocoee, Florida, were lost. In 2001, the land lost by the 18 Ocoee families, not including buildings now on it, is assessed by tax officials at more than $4.2 million, according to the AP report. Ocoee would then become an all-whyte town and remain as such “until sixty-one years later in 1981.”

Ocoee was founded in the 1850s as a camp for laborers working the farms around southern shores of Lake Apopka. By 1920 there were just over 1,000 residents; and almost half of them were African Americans. Two distinct Black communities developed in Ocoee. The southern Black community — known locally as the Baptist Quarters — which sprung up around the Friendship Baptist Church, founded in 1896. The northern Black community, commonly known as the Methodist Quarters. Its namesake Ocoee African Methodist Episcopal Church held its first services in 1890.

July Perry was a well-respected godfather of the northern Black community, who served as a deacon in the church and the local labor leader. It was said that anyone seeking to employ Black laborers needed to speak with him first. Perry who encouraged young Blacks to be educated and stand up for themselves as first-class citizens, was an admired civil rights leader.

Mose Norman was a well-known and prosperous man. Norman and wife Elisa owned a 100-acre family orange grove. It was said that he was once offered $10,000 for his groves — a huge sum for the time — but refused to take it.

Orange County, as well as the rest of Florida, was originally “politically dominated by Southern whyte Democrats.” However, in the weeks leading up to the presidential election of 1920, African-Americans throughout the South were registering to vote in record numbers. Judge John Moses Cheney, a Republican running for the Florida Senate, started a voter registration campaign to register African Americans to vote in Florida. July Perry and Mose Norman, led the local voter registration efforts in Orange County, even paying the poll tax for those who could not afford it.

However, the mass registration coincided with the resurgence of the Ku Klux Klan in the early twentieth century, providing a tense racial and political climate. Before the election, the Klan sent threatening letters to Cheney and other Republican leaders, ordering them to stop the voter registration campaign or face the consequences. The KKK held rallies in the streets of cities like Orlando, Daytona, Miami, and Jacksonville, in attempts to intimidate any Blacks from voting.

On November 1st, the day before the election, with robes and crosses, the Klan paraded through the streets of the two Black communities in Ocoee late into the night. With megaphones they warned that “not a single [African American] will be permitted to vote” and if any of them dared to do so there would be dire consequences.

On election day, African-Americans were met with resistance from the whyte community when they attempted to vote. Black voters were turned away either by threats of violence or by poll workers who found their names “mysteriously” absent from the voter registration rolls.

Mose Norman, who would not be deterred. After being prevented from voting, Norman rode to Orlando to seek the council of Judge Cheney, who told him that interference with voting is illegal, and instructed him to take down the names of all of the African-Americans who were denied their constitutional rights, as well as the names of the whytes who were violating them.

Norman returned to Ocoee with these instructions, along with a handful of Black citizens seeking to vote. After again being forcibly turned away, he demanded the poll workers names and exclaimed: “We will vote, by God!” At the time Norman had a loaded shotgun (either on his person or in his car) and an altercation ensued. Overpowered and beaten by the butt of his own gun, he was driven away by whytes.

The whyte community then began to form a mob and paraded up and down the streets, growing “more disorderly and unmanageable.” The rest of the African-Americans gave up on trying to vote and left the polling place. Later during the evening, Sam Salisbury, a whyte leader of the town who was a native-New Yorker as well as former chief of police of Orlando, is called upon to lead a lynch mob to “find and punish Mose Norman.”

The whyte mob was marching to the home of Mose Norman when someone informed them that Norman was seen visiting the home of July Perry. The mob, which numbered about one-hundred men, arrived at Perry’s house, demanding that Perry and Norman surrender themselves. They received no answer and attempted to break down the front door. Perry, who had been warned about the mob in advance, fired gunshots from inside the home in self-defense. The Perry family so valiantly defended their home that some were convinced there was a large group inside. The whytes estimated that there were several armed African-Americans while Zora Neale Hurston writes that Perry defended his home alone. Sam Salisbury got shot in the arm, becoming the first whyte casualty. Two of Salisbury’s men, were killed when they tried to storm the house by kicking in the backdoor. Their bodies would be found in the backyard hours later.

Defeated, the mob retreated temporarily to get reinforcements and additional manpower from Klan members in surrounding cities. The Perry family used the two or three hour respite to escape the house. Perry had been seriously wounded during the incident and fled, with the help of his wife, into a nearby sugar cane patch. His daughter, Coretha remained in the house to tend her injuries alone, while his two young sons hid in the barn.

Around 50 cars full of Klan members flooded into Ocoee from towns such as Winter Garden, Orlando, and Sanford. Finding only 22-year-old Coretha in the house, a manhunt ensued and Perry was later found by the whyte mob at dawn and arrested. After being taken to Orlando General Hospital on Kuhl Avenue for treatment of the gunshot wound to his arm, Perry was released into sheriff custody and taken to the jail in Orlando that night, probably near the old courthouse at Central and Magnolia.

A lynch mob descended upon the jail to which Sheriff Frank Gordon handed over the keys to Perry’s cell. They wasted no time in seizing and beating Perry. They dragged him through the streets behind a car before arriving at the entrance to Orlando Country Club near Lake Concord, where Judge Cheney’s home stood.

The mob strung up the by now near-dead Perry to a telephone pole along the highway. His hanging body was riddled with bullets. This gruesome scene was left there as a warning both to Cheney and African Americans, with a chilling note saying “This is what we do to niggers who try to vote.”

Some time later Perry was cut down by Black undertaker Edward Stone — against the wishes of the KKK, who threatened Stone afterwards — and brought to Greenwood Cemetery, south of Orlando, where his body was buried in the Black section of the graveyard. He remained in an unmarked grave until November 2002 when a movement led to locating his gravesite and adding a headstone to memorialize him.

A local photographer took photos of Perry and sold them for 25 cents each; several stores placed the photo on exhibition by their windows. The men who killed Perry were not arrested. Perry’s wife, and their daughter survived the massacre, and the authorities sent them to Tampa for treatment and “to avoid further disturbance.”

After the white mob lynched Perry, their vengeful lust spread to the rest of the African-American Ocoee community. The mob surrounded the northern Ocoee black community and laid siege to it.” Fire was set to whole rows of African-American houses; those who were inside were forced to flee and get shot by the whyte mob. At least 20 buildings were burned in total, including every African-American church, schoolhouse and lodge room in the vicinity. African-American residents fought back in an evening-long gunfight lasting until as late as 4:45 A.M., their firearms later found in the ruins after the massacre ended. Eventually, the residents were driven into the nearby orange groves and swamps, forced to retreat until they were completely driven out of town.

The siege of Ocoee claimed numerous African-American victims. Langmaid, an African-American carpenter was beaten and castrated. One mother, named Maggie Genlack, died with her pregnant daughter while hiding in her home, their bodies found partially burned under their home. Roosevelt Barton, an African-American hiding in July Perry’s barn, was shot after the mob set fire to the barn and forced him to flee. Hattie Smith was visiting her pregnant sister-in-law in Ocoee when her sister-in-law’s home was set on fire. Smith fled, but her sister-in-law’s family was killed while they hid and waited for help that would never come.

The African-American residents of southern Ocoee, the Baptist Quarters, while not direct victims of the massacre, were later threatened away. J. H. Hamiter, an African-American woman residing in southern Ocoee suspected that the massacre was planned so that whytes could seize prosperous African-American homes for nothing. According to Hamiter, people to the south were coerced with the threat of being shot and burned if they did not “sell out and leave.” About 500 African-Americans in total were driven out of Ocoee, making Ocoee a practically all-whyte town. Whyte citizens would later have to harvest the citrus crop in Ocoee themselves due to the lack of African-American labor.

Walter White, the African American civil rights activist who led the National Association for the Advancement of Colored People arrived in Orange County a few days after the event. White used his light complexion (he had blonde hair and blue eyes), to work undercover as a whyte northerner interested in buying orange grove property in Orange County. He found that the whytes there were “still giddy with victory.” While talking to a local real estate agent and a taxi cab driver, White learned that about 56 African-Americans were killed in the massacre. The exact number could never be determined because some of the victims had been burned to death. He also learned that the massacre may have been precipitated by the whyte community’s jealousy of the prosperous African-American landowners, including Mose Norman and July Perry.

Mose Norman escaped the massacre. He never returned to Florida. After visiting with friends in Apopka and Stuckey on November 3–4, 1920, he left town for New York City (presumably with his wife) where he lived out the rest of his life until his death in 1949.

For a nearly a week after the incident, KKK troops set up an embargo around the town. No one was permitted to enter or leave without their permission. Specifically they sought to keep the now homeless African Americans from entering Orlando to the east and Winter Garden to the west.

The third of Ocoee’s black population who owned their own land were never able to return to their properties. Those who were offered any compensation at all were forced to sell their land for pennies on the dollar.

Within weeks of the incident, only two African Americans remained in town. And by the 1930 census there were none. In fact, not a single African-American dared live in Ocoee for sixty years until 1981. The city didn’t hire its first black worker until 1986. And for 18 years following the 1920 massacre, not a single black vote was cast in all of Orange County.

Source:
https://en.wikipedia.org/wiki/Ocoee_massacre
http://atlantablackstar.com/2014/10/09/8-heartbreaking-cases-where-land-was-stolen-from-black-americans-through-racism-violence-and-murder/2/
View story at Medium.com

23 Responses

    • aisha

      They have everything because they are the biggest THIEF n MURDERERs ever. They are demons

      Reply
    • Marleta Thompson

      OMG, I did not know this but there are plenty other cities too. As a white person all I can do is apologize. Seems the republicans are heading us back to that rime. We must not let this happen.

      Reply
    • Sidy M Gueye

      They are just BARBARIC. They have always been welcomed by people they visited. They wouldn’t have a chance if the locals knew about their intent.

      Reply
  1. Rob

    I still remember a sign that stood at one of the the Ocoee lines stating “No n*#$&^s allowed.” well beyond that point in time… :/ Was very glad to be out of that area when I left…

    Reply
    • Kenny

      As an African-American child growing up in Winter Garden I always heard a story of how an African-American was dragged behind a car with the pavement shaving his flesh and sadly now I find it was true. I grew up there always warned not to be in Ocoee after dark, living in fear.

      Reply
      • James Quartermain

        There were a LOT of towns – Cities – Like this…. They are called “Sundown Towns”. And they are Not just in the south. (i.e. My boyhood town of Ferguson, Missouri was like that in the 1940’s to about the mid-1960’s)

      • NURRIDDIYN UMAR

        THIS SHOWS HOW BLOODTHIRSTY DEMONS ACT
        IN THE UNITED SNAKES OF AMERIKKKA

  2. Rj

    How sad that a community was destroyed and not one official so much as batted an eye at the injustice. No one was ever compensated, no justice was served or ever will be. This is after all a white man’s world.

    Reply
  3. Angie

    Unfortunately the truth like this will never be taught in school. So it is up to us to teach our kids the truth. Because they do not know and some don’t want to know.

    Reply
    • Tyler

      As a white male who grew up in Winter Garden, it is disturbing to me that we were never taught this in school. The truth needs to be made known even if some parts of society don’t like what they see. It is a continuation of deep, deep, disrespect to those alive then, and today (descendants of the individuals driven out) who are unfortunately connected to these events, to not have their stories made known. We need to know the history, even if it’s not what some want to see. Speaking for myself, I am ashamed that this was not spoken about. Shameful.

      Reply
    • Rosebud

      Throughout my struggle in life being of a mixed race descent…it was an outrageous time of being to hold onto my identity….never accepted by the white or black human I learned to get on believing the truth would come out one day as to wat it’s all about….As a fully fledged adult now I see a pattern of severe racism….non acceptance…judgemental & supremacy rules issues… The 1960s was an era where the cultures in UK kept themselves to themselves
      As far as I can remember you were either white English or Irish, black (mostly Afro-Caribbean ) or Indian….

      As I moved thru my life I managed to get a relatively good picture of wat had happened in the African Slavery Trade …..I went & lived in Nigeria for a while on & off so got a good insight into their culture….through all fairness I found them to be quite fascinating & likewise..I learned a lot….food was official, healthy & am grateful I took time to learn how to cook their food..

      Later on in life I visited my sister in Atlanta Georgia USA..observed a lot of injustice amongst the people…the police..shocking to say the least….I managed to visit The Martin Luther King Museum in Altanta…USA..I remember getting emotional..I was disgusted

      My great grandfather is one of Jamaicas national heroes William Gordon..My family on my fathers side drummed into me the goings on of the past in slavery in Jamaica..I understand now their struggles as Africans displaced from their homeland ….their emotions in turmoil abt that …… I have passed their testimonies onto my children’s…who my family were & all the cultures difference & diversity that I learned from them.

      Flip side of the coin…I went to boarding school in a predominent English culture..unfortunate then..fortunate now to learn how they thought…Enriched with the macro of life’s experience pertaining to racism

      It is unfortunate that super ego dominates ego

      My thoughts r this…..we r all brothers & sisters…why is it that the diabolical liberties r taken…
      I suspect looking at the scenarios of exploitation it shows that this is the work of th enemy….Only God is in control….worldly Man U should be so ashamed of yourselves….Greed is not a good taste..domination shows no love back to greed….the list goes on..

      In the present moment if that saying “you can fool some people sometimes but not all the time” could be brought to the fore… The main component missing has been love….am not an airhead..just identifying the problem in the under crux of the matter..

      As for reparation (the offenders just need to do the right thing..repent…to their victims) plough back some of the leftover slavery money into the infrastructures of Jamaica, USA (the Southern States), build new hospitals, schools, housing so that there can be some form of closure on the disgraceful way u have treated yr fellow human brothers & sisters

      Ideally this would help..but these r fleeting thoughts I will pray on……….

      Rosebud…..

      Reply
  4. d wright

    That was one of many injustices against people of African American descent and like all the other incidences very sad, brutal and inhumane.

    Reply
  5. dagoods1

    Sadly this has and still is going on for centuries. If only they knew that, suppression of your own relatives( cause we are all related) is a sure way of becoming all that one can become. Meaning you can’t vibrate on a higher frequency, we are masses of energy, you can choose too be a conduit of positive or negative energy. One must choose wisely because life is reciprocal, what you put out in the universe comes back to you. Imagine if you throw a pillow up and the sky, it’ll comedown soft, but if you throw a rock up into the sky it’ll come down harder and more jagged, so be careful for what you throw out there. I’m just saying…….. They might of killed the body, ( it’s just a container, so we can experience this earth school in the physical sense but we are so much morel)
    but not our ancestors and elders souls. Like the great Phoenix, we shall RISE!!

    1luv

    Reply
  6. jennie

    I remember my grandfathers best friend telling us about this. He and his family was one of the families that had to run for their lives. and no you couldn’t go through there after dark. If the police saw that a woman was driving after dark, they would have them to meet them somewhere real dark and rape them. I know, my mother and aunt were two of them.

    Reply
  7. Danielle Woods

    People often forget how incredibly racist those counties are (Polk, Lake, Osceola, Sumter, Orange, Seminole)
    Growing up biracial in the rural Orlando metro was tough.

    Reply

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