On November 2–3, 1920, a Euro-American mob attacked the African-American community of Ocoee, Florida, after they attempted to exercise their right to vote. The violence, remembered as the Ocoee massacre, left an unknown number of Black people dead, destroyed homes and community institutions, and set in motion the expulsion of almost the entire Black population. The Orange County Regional History Center identifies it as the largest incident of voting-day violence in United States history.
The massacre was also an act of dispossession. Black families lost homes, orange groves, and land they had spent years acquiring. An Associated Press investigation found that Black families driven from Ocoee lost 330 acres and 48 city lots. As Melissa Fussell’s examination of property and probate records demonstrates, dispossession extended beyond forced flight: court proceedings helped transfer property away from its rightful heirs, while a racial restriction prevented July Perry’s family from buying back land they should have inherited.
A community built around land, labour, and faith
By 1920, Ocoee had two principal Black neighborhoods: the northern community, known as the Methodist Quarters, and the southern community, known as the Baptist Quarters. A 2019 historical review commissioned by the Florida Legislature identified 255 African-American residents and 560 Euro-American residents in the 1920 census. Although census undercounting means these figures may not capture everyone who lived there, they provide a firmer basis than the frequently repeated claim that Ocoee had approximately 500 Black residents.
Among the community’s prominent residents were Julius “July” Perry and Moses “Mose” Norman, both originally from South Carolina. Perry was a church deacon, labor leader, landowner, and member of the local fraternal lodge. Norman owned and worked a 100-acre family orange grove and was among Ocoee’s earliest automobile owners. Both men occupied important positions in the community’s civic and economic life.
Their standing mattered. Black residents were not simply supplying labor to the surrounding citrus industry; some were acquiring land, building businesses, and asserting a measure of economic independence. Norman’s prosperity, in particular, challenged the subordinate position that racial oppression prescribed for Black people.
Organising to vote amid Klan intimidation
In the weeks before the 1920 presidential election, Republican organizers worked with Black community leaders to register African American voters. Perry and Norman participated in local voting-rights efforts. Their organizing took place against a background of racial intimidation and renewed Ku Klux Klan activity.
The Klan staged marches in Florida and threatened Republican leaders who supported Black political participation. William R. O’Neal, an Orlando attorney and Republican politician, received a threatening letter condemning his efforts to teach Black residents how to assert their rights. A copy was sent to John Moses Cheney, an attorney, former judge, and Republican candidate for the United States Senate. Cheney also reported that Ocoee’s Klan had warned there would be “serious trouble” if Black residents attempted to vote.
On November 2, Mose Norman went to the polls and was refused a ballot on the stated grounds that he had not paid his poll tax. He traveled to Orlando to consult Cheney, who advised him to return and record the names of people denied the vote, together with the names of the officials responsible.
Norman returned to the polling place and was again denied the opportunity to vote. Accounts differ about the confrontation that followed. One states that a constable confiscated a shotgun from Norman’s car; another describes Euro-American men finding the weapon and assaulting him. Norman escaped and went to Perry’s home before fleeing Ocoee.
The attack on July Perry’s home
Later that day, Deputy Sheriff Clyde Pounds deputized a group of Euro-American residents to arrest Perry and Norman. Sam Salisbury, a former Orlando police chief, led the group to Perry’s house. Norman had already escaped. An armed confrontation followed at the home, where Perry was with his wife, Estelle, and their daughter, Coretha, whose name also appears as Caretha in historical records. Salisbury and several other members of the group were wounded; two Euro-American men, Leo Borgard and Elmer McDaniels, were killed. Perry and his 19-year-old daughter also suffered gunshot wounds.
The attackers withdrew and called for reinforcements. During the interval, Perry and his wife left the house. His daughter remained behind and was subsequently taken into custody. Perry was found in a nearby sugarcane patch and transported to an Orlando hospital for treatment. After treatment, Perry remained in the custody of the Orange County Sheriff’s Office. A mob seized him and lynched him in Orlando in the early hours of November 3. He was hanged and shot.
Estelle and Coretha were taken to the county jail in Tampa, reportedly for their protection and to prevent further violence. They nevertheless remained imprisoned until November 30, when they were released after a grand jury cleared them of charges connected with the deaths of the two Euro-American men.
Burning the Black community
During the night of November 2–3, a mob burned the northern Black neighborhood. More than 20 houses, two churches, and a fraternal lodge were destroyed. The burning continued into the early morning, with reports placing the destruction as late as 4:45 a.m.
Black residents were killed in the shootings and fires; others fled for their lives. The exact death toll remains unknown. The Florida Legislature’s historical review found reported Black fatalities ranging from three to nearly 60. Two Orlando ministers reported hearing of 35 deaths, while surviving records also document people burned to death in their homes. These figures reflect the limits and contradictions of the surviving evidence, not a settled count.
The violence did not end with the destruction of the northern neighborhood. Threats and further attacks drove remaining Black residents from Ocoee over the following months. The southern community’s survival of the initial burning did not protect its residents from intimidation and forced departure.
Expulsion and the loss of land
The expulsion was reinforced by restrictions on survivors’ return. According to a later published account, members of the Ku Klux Klan established a blockade around Ocoee to prevent displaced Black residents from returning to their homes. As survivors were kept away, their property passed into European American ownership, in some cases with deed restrictions prohibiting its future conveyance to Black people. The blockade thus reinforced the dispossession: families were driven out and then prevented from reclaiming what they had left behind.
Within two weeks of the massacre, newspaper advertisements were offering Ocoee groves and land for sale. Property transfers continued through the following years. Surviving records do not always establish whether owners received payment or whether any payment approached a fair price. July Perry’s family provides a particularly stark example. The court appointed Bluford Sims as administrator of Perry’s estate. Three years later, Perry’s surviving family petitioned to recover the estate, stating that they had not been compensated. When the court required an accounting, Sims’s guardian, Eva Sims, failed to provide it. No further court action followed the missed deadline. A deed restriction also prohibited selling or conveying the property to a Black person. Perry’s family was therefore denied not only its inheritance but also the chance to buy the property back.
Investigation without accountability
The NAACP sent Walter White to investigate. Arriving in Florida on November 5, he used his ability to pass as European to pose as a prospective purchaser of orange-grove property and interview people who knew about the violence. His findings later informed congressional testimony about the suppression of Black voting rights. Investigations brought no accountability for the massacre. A federal inquiry concluded that qualified Black voters had not been intimidated or prevented from voting. An Orange County grand jury likewise reported finding no evidence identifying those responsible for the killings. No one was prosecuted for Perry’s lynching or the massacre.
Mose Norman survived and eventually settled in New York City, where he died in 1949. The community he had helped build was effectively destroyed.
A lasting rupture
The demographic consequences were profound. The 1930 census recorded just two Black residents in Ocoee, compared with 255 in 1920. The Florida Legislature’s review found that Black residents did not begin returning in the census record until the 1970s.
The Ocoee massacre was not only an assault on Black voting rights; it was also an act of dispossession—land theft enforced through racial terror.
By killing Black residents, burning their homes and institutions, and forcing survivors to flee, the attackers stripped families of the ability to occupy, defend, or freely dispose of their property. Land and orange groves passed into European American ownership as threats and exclusion prevented displaced owners from returning. Whether property was seized outright or acquired through sales made under duress, these were not ordinary transactions: violence had destroyed the conditions of consent. Families lost not only their homes and livelihoods but also the land-based wealth they could have passed to future generations.
Sources:
Fussell, Melissa. “Dead Men Bring No Claims: How Takings Claims Can Provide Redress for Real Property Owning Victims of Jim Crow Race Riots.” William & Mary Law Review 57, no. 5 (2016): 1917–1956. https://scholarship.law.wm.edu/cgi/viewcontent.cgi?article=3652&context=wmlr
https://en.wikipedia.org/wiki/Ocoee_massacre
http://atlantablackstar.com/2014/10/09/8-heartbreaking-cases-where-land-was-stolen-from-black-americans-through-racism-violence-and-murder/2/
https://medium.com/florida-history/ocoee-on-fire-the-1920-election-day-massacre-38adbda9666e
https://oppaga.fl.gov/documents/reports/19-15.pdf
https://www.thehistorycenter.org/exhibition/the-ocoee-massacre
https://www.congress.gov/crec/2002/02/06/CREC-2002-02-06-pt1-PgH184.pdf
https://collections.libraries.indiana.edu/iulibraries/s/land-wealth-liberation/page/torn-from-their-land-the-2001-associated-press-investigative-report
https://bendingtowardjustice.cah.ucf.edu/index.php/economicpower/
https://newsroom.ocfl.net/2020/09/landmark-exhibition-examines-ocoee-massacre-of-1920-ignited-after-a-black-citizen-tried-to-vote/
https://www.aclufl.org/campaigns-initiatives/remembering-ocoee/
https://www.orlandoweekly.com/news/dead-wrong-2263967/
https://www.vice.com/en/article/that-time-white-people-burned-and-pillaged-a-black-community-on-election-day/



23 Responses
I ‘ve always wondered why whyte alway owned everything, check-out history they have always taken what they wanted from everyone!
They have everything because they are the biggest THIEF n MURDERERs ever. They are demons
OMG, I did not know this but there are plenty other cities too. As a white person all I can do is apologize. Seems the republicans are heading us back to that rime. We must not let this happen.
They are just BARBARIC. They have always been welcomed by people they visited. They wouldn’t have a chance if the locals knew about their intent.
Still do……
I still remember a sign that stood at one of the the Ocoee lines stating “No n*#$&^s allowed.” well beyond that point in time… :/ Was very glad to be out of that area when I left…
As an African-American child growing up in Winter Garden I always heard a story of how an African-American was dragged behind a car with the pavement shaving his flesh and sadly now I find it was true. I grew up there always warned not to be in Ocoee after dark, living in fear.
There were a LOT of towns – Cities – Like this…. They are called “Sundown Towns”. And they are Not just in the south. (i.e. My boyhood town of Ferguson, Missouri was like that in the 1940’s to about the mid-1960’s)
THIS SHOWS HOW BLOODTHIRSTY DEMONS ACT
IN THE UNITED SNAKES OF AMERIKKKA
This is great to know! It is also great to know for school.
Blacks deserve and will receive reparations. Period!
How sad that a community was destroyed and not one official so much as batted an eye at the injustice. No one was ever compensated, no justice was served or ever will be. This is after all a white man’s world.
And yet, they never taught us this in school. So good to know
Unfortunately the truth like this will never be taught in school. So it is up to us to teach our kids the truth. Because they do not know and some don’t want to know.
As a white male who grew up in Winter Garden, it is disturbing to me that we were never taught this in school. The truth needs to be made known even if some parts of society don’t like what they see. It is a continuation of deep, deep, disrespect to those alive then, and today (descendants of the individuals driven out) who are unfortunately connected to these events, to not have their stories made known. We need to know the history, even if it’s not what some want to see. Speaking for myself, I am ashamed that this was not spoken about. Shameful.
Never knew this, how tragic. I has heard things but not like this
Throughout my struggle in life being of a mixed race descent…it was an outrageous time of being to hold onto my identity….never accepted by the white or black human I learned to get on believing the truth would come out one day as to wat it’s all about….As a fully fledged adult now I see a pattern of severe racism….non acceptance…judgemental & supremacy rules issues… The 1960s was an era where the cultures in UK kept themselves to themselves
As far as I can remember you were either white English or Irish, black (mostly Afro-Caribbean ) or Indian….
As I moved thru my life I managed to get a relatively good picture of wat had happened in the African Slavery Trade …..I went & lived in Nigeria for a while on & off so got a good insight into their culture….through all fairness I found them to be quite fascinating & likewise..I learned a lot….food was official, healthy & am grateful I took time to learn how to cook their food..
Later on in life I visited my sister in Atlanta Georgia USA..observed a lot of injustice amongst the people…the police..shocking to say the least….I managed to visit The Martin Luther King Museum in Altanta…USA..I remember getting emotional..I was disgusted
My great grandfather is one of Jamaicas national heroes William Gordon..My family on my fathers side drummed into me the goings on of the past in slavery in Jamaica..I understand now their struggles as Africans displaced from their homeland ….their emotions in turmoil abt that …… I have passed their testimonies onto my children’s…who my family were & all the cultures difference & diversity that I learned from them.
Flip side of the coin…I went to boarding school in a predominent English culture..unfortunate then..fortunate now to learn how they thought…Enriched with the macro of life’s experience pertaining to racism
It is unfortunate that super ego dominates ego
My thoughts r this…..we r all brothers & sisters…why is it that the diabolical liberties r taken…
I suspect looking at the scenarios of exploitation it shows that this is the work of th enemy….Only God is in control….worldly Man U should be so ashamed of yourselves….Greed is not a good taste..domination shows no love back to greed….the list goes on..
In the present moment if that saying “you can fool some people sometimes but not all the time” could be brought to the fore… The main component missing has been love….am not an airhead..just identifying the problem in the under crux of the matter..
As for reparation (the offenders just need to do the right thing..repent…to their victims) plough back some of the leftover slavery money into the infrastructures of Jamaica, USA (the Southern States), build new hospitals, schools, housing so that there can be some form of closure on the disgraceful way u have treated yr fellow human brothers & sisters
Ideally this would help..but these r fleeting thoughts I will pray on……….
Rosebud…..
Thanks for sharing that Rosebud! Good stuff! God stuff!
Terrence
That was one of many injustices against people of African American descent and like all the other incidences very sad, brutal and inhumane.
Sadly this has and still is going on for centuries. If only they knew that, suppression of your own relatives( cause we are all related) is a sure way of becoming all that one can become. Meaning you can’t vibrate on a higher frequency, we are masses of energy, you can choose too be a conduit of positive or negative energy. One must choose wisely because life is reciprocal, what you put out in the universe comes back to you. Imagine if you throw a pillow up and the sky, it’ll comedown soft, but if you throw a rock up into the sky it’ll come down harder and more jagged, so be careful for what you throw out there. I’m just saying…….. They might of killed the body, ( it’s just a container, so we can experience this earth school in the physical sense but we are so much morel)
but not our ancestors and elders souls. Like the great Phoenix, we shall RISE!!
1luv
I first learned of this when I moved to Orlando in 1998. The Orlando Weekly had a great article detailing the history and current discussions of the history.
Dead wrong
By Ericson, Edward Jr.
October 01, 1998
http://www.orlandoweekly.com/orlando/dead-wrong/Content?oid=2258296
I remember my grandfathers best friend telling us about this. He and his family was one of the families that had to run for their lives. and no you couldn’t go through there after dark. If the police saw that a woman was driving after dark, they would have them to meet them somewhere real dark and rape them. I know, my mother and aunt were two of them.
People often forget how incredibly racist those counties are (Polk, Lake, Osceola, Sumter, Orange, Seminole)
Growing up biracial in the rural Orlando metro was tough.