“As for Solitude, not only does her name now grace squares and avenues in Guadeloupe but she has also become a poem, a song, a library, and a museum room. She has even transformed herself into a very beautiful tune, played on country drums straight from Africa, whose sound she heard when she was still alive, when her companions, the maroons of La Goyave, played. . . .”
Solitude, daughter of a French sailor and an African woman (who was probably raped during the voyage on the slave ship), was born in the Maafa in Guadeloupe in 1772. Solitude, immortalized by André Schwarz-Bart’s eponymous novel (1972), was a brown-skinned woman of legendary beauty. Each of her eyes was of a different coloration. It is alleged that her exquisite good looks led powerful békés to fight one another with the hope of getting Solitude. Her mother fled the plantation where she was enslaved, leaving Solitude with her enslavers.
In 1793, a Maafa rebellion started, which made the upper classes turn to the British and ask them to occupy the island. In an effort to take advantage of the chaos ensuing from the French Revolution, Britain attempted to seize Guadeloupe in 1794 and held it from April 21 to June 2. The French retook the island under the command of Victor Hugues, who succeeded in freeing the Blacks. They revolted and turned on the slave-owners/enslavers who controlled the sugar plantations, but when American interests were threatened, Napoleon Bonaparte sent a force to suppress the rebels and reinstitute the Maafa.
Solitude was freed in the first abolition of 1794 but, after Napoleon restored the Maafa in the French colonies in 1802, she became a maroon and joined freedom fighters Delgrès and others. She is always remembered as a fierce and fearless warrior, expertly wielding a machete against the French troops. She watched her friends die in battle on May 26, 27 and 28. When Delgrès and his comrades died in an explosion, Solitude was among them and was seriously injured. She was captured and sentenced to death but because she was pregnant, she could not be put to death. She was executed after she gave birth on November 29, 1802. No one knows the whereabouts of the child. Solitude´s story illustrates the too often forgotten role of women in the struggle against the Maafa.
Solitude’s name now grace squares and avenues in Guadeloupe. She has also become a poem, a song, a library, and a museum room. Her name is also a very beautiful tune, played on country drums straight from Africa.
General Dessalines honored the Black heroes of Guadeloupe with the following lines from a letter he wrote. These lines testify to the solidarity and interaction between the revolutions in Haiti and Guadeloupe, a fact documented by Henri Bangou in his Histoire de la Guadeloupe:
“Wrecked and devastated Guadeloupe; its ruins are still smoking with the blood of children, women, and old men, felled by the sword; Pelage himself a victim of their tricks, after having cowardly betrayed his country and his brothers, the brave, immortal Delgresse was spirited away into the air along with the debris of his fort rather than accept the chains. Magnanimous warrior, your noble death, far from astonishing our courage, will merely tease the thirst in us to avenge or follow you.”